Draft of Amish Follow-Up Letter

by David Servant

Greetings from beautiful Pennsylvania, a state that was named after William Penn, a Quaker Christian man who, in the 17th century, was instrumental in creating a safe place for persecuted European Christians, including Mennonites and Amish folks. For thousands of Anabaptists, Pennsylvania was an answer to their prayers. Today, Pennsylvania has the largest Amish population of all the states (81,500), leading even Ohio and Indiana. Anyone who lives in or near any Amish community knows what a blessing they are to local economies and everyone’s well-being. They have a reputation of being family-centered, hardworking, and honest. I count myself blessed to live within the boundaries of Pennsylvania’s third-largest Amish community, and within the vicinity of several others.

Image for followup to Amish letter

I wrote a letter a few months ago that we sent to thousands of Amish households across North America. I’m happy to report that I received over 200 written replies, including many requests for English Bibles and more information about being born again, as well as many phone calls. I’d like to share some of the written replies with you later in this letter, as I think you will find them interesting. But first, I would like to apologize for a misunderstanding.

As I shared the story of the “Johnsonburg Amish Awakening,” I told how two-dozen Amish adults were born again—including a bishop named Levi and minister named Jonas—and how they were eventually excommunicated from their Amish community for “adopting a new faith.” For that reason, some who received my letter assumed I believe a person cannot be Amish and also be born again. So please allow me to clear that up. I don’t believe that. (And I actually never said that in my letter.) There are many Amish people who have been born again and who practice an Amish lifestyle. I’ve received letters from some of them (and I’ll share a few with you). All of them know that believing in Jesus and obeying His commandments are what is most important.

The primary purpose of my previous letter was to spread the good news that Amish people in Johnsonburg had recovered their Anabaptist spiritual heritage. They have been born again as described in the Bible and the 1632 Dordrecht Confession. And that same spiritual blessing has occurred to tens of thousands of other Amish-born folks, some of whom are still Amish and some of whom are not.

I also wanted you to know the good news that, if you have not been born again, you can be. Jesus said that, unless we are born again, we cannot see or enter the kingdom of God (see John 3:1-16). So being born again is obviously very important. If you are interested in learning more about what the Bible teaches about being born again, I would be happy to mail you two articles I’ve written on that subject, titled, “What Does It Really Mean to be Born Again?” and “Amish and Born Again.” If you would be interested in learning what the Dordrecht Confession says about being born again, I would be happy to mail you an article I wrote about that titled, “An Honest Look at the 1632 Dordrecht Confession.”

Before I continue, perhaps I should tell you a little about myself, because a number of people wrote asking, “Who are you?”

I am a 64-year-old man, married for 43 years. My wife and I have 3 children and 11 grandchildren. My wife was born again at a very young age, and I was born again when I was a teenager. Over the past 43 years, I have served in vocational Christian ministry as a pastor and a Bible teacher. All during that time, I have read and studied the Bible. That, of course, doesn’t mean I might not be wrong about some things! But I have focused for 43 years on trying to understand the Bible and teaching others what I’ve learned. I have written a number of Bible-based books, including two daily devotionals. (And I would be happy to mail you a free copy of one of those devotional books, titled HeavenWord Daily, that guides you through the entire New Testament in one year.) I believe the Bible is inspired by the Holy Spirit and the most important book that exists. It contains the accounts of Jesus’ ministry and His words. Everyone should be reading it every day.

Additionally, twenty years ago I founded a ministry called Heaven’s Family that is somewhat similar to a ministry you might be familiar with called Christian Aid Ministries. Like Christian AidHeaven’s Family works around the world to serve the poor, and particularly poor Christians. With the help of other Christians all over the world, Heaven’s Family has invested tens of millions of dollars over the years serving suffering Christians and expanding God’s kingdom. I have had the privilege of traveling in about 80 of the world’s countries in ministry service over the past four decades, and I know many Christians around the world. And when I say “Christians,” I am speaking of people who have been born again and who are striving to obey the Lord Jesus Christ.

In addition, I’ve also found that I have a special and sincere love for Amish people. I can only think that love has been given to me by God. That is why I have a bumper sticker on the back of my car that says, “I love Amish people.” And that is why I raised tens of thousands of dollars from Christian friends (who also love Amish folks) to pay for the printing, postage, and mailing expense to send my previous letter to 63,000 mostly-Amish households. But it was a small price to pay to help Amish people whom God loves rediscover their lost spiritual heritage. And it was a very small price to pay compared to what Jesus paid on the cross so that all of us could be born again and enter God’s kingdom!

So that is a little about me. Of course, I am nothing without Christ. If there is any good in me, it is because of Him. Like Paul, I can say, “But may it never be that I would boast, except in the cross of our Lord Jesus Christ” (Gal. 6:14).

Another reason I’m telling you a little about myself is because I have heard that some Amish leaders are saying that I am a “wolf in sheep’s clothing.” Actually, however, I am a follower of the Lord Jesus Christ, striving to obey His commandments, which is why I sent my previous letter, and why I am sending this letter. Two of Jesus’ commandments are, “Go into all the world and preach the gospel to all creation” (Mark 16:15), and “Go and make disciples of all the nations…teaching them to observe all that I commanded you” (Matt. 28:19-20). Again, those are commandments of Jesus. When I once asked an Amish bishop why the Amish don’t obey those two commandments, he told me that Jesus only gave those commandments to His original apostles. That is like saying Jesus only gave the Sermon on the Mount to the first Christians. Please note: Jesus commanded His apostles to “go and make disciples of all the nations… teaching them to observe all that I commanded you,” so Jesus’ apostles also taught their disciples to go and make disciples of all the nations…teaching them to observe all that Jesus had commanded them. It was a perpetual commandment.

God has wanted every generation since the apostles to hear the gospel and become Jesus’ disciples, which is why true Christians (those who are striving to obey Jesus) over the past 20 centuries—including your Anabaptist forefathers 350 years ago—proclaimed the gospel far and wide. And that is what I have been trying to do for the last 43 years. Our ministry has a Christian website full of Bible-based articles I’ve written that have been read by millions of people, and a YouTube internet channel where we’ve posted over 1,400 Bible-based videos that have collectively been viewed by millions of people. God wants other people to go to heaven besides me, or besides just Amish people, because Jesus died for the sins of the entire world (John 3:16; 1 John 2:2). That is why He commanded His followers to preach the gospel all over the world. If you are born again, you should be involved in spreading the gospel, not only to Amish people who are not yet born again, but to others who have not yet been born again. Again, Jesus commanded His followers to spread the gospel—and not just by how they live their lives, but by spoken proclamation, just as Jesus, the apostles, and the first Christians all did (see Matt. 4:17; Mark 16:20; Acts 8:1-4).

And the gospel we should proclaim is the one that John the Baptist, Jesus, and His apostles preached, a gospel that offers people forgiveness of their sins through repentance and faith in the Lord Jesus Christ (see Matt. 3:2; 4:17; Mark 1:4, 15; 6:12; Luke 24:47; Acts 20:26; Heb. 6:1).

Interesting Replies

Now I want to share some of the replies I’ve received from Amish readers to my previous letter. Those replies reveal a broad spectrum of belief and practice within Amish culture. Some replies were very kind, while others were rather unkind. Regardless, I appreciate everyone who took time to write to me, and I wish I had time to send personal replies to all of them. I also wish you could read all of them. Some were deeply spiritual, very thoughtful, and referenced numerous Bible verses, while others reflected tragic biblical ignorance.

As I read those many replies, it also became obvious that many Amish folks are not aware that there are Amish communities that are very different than theirs. Some Amish folks think that all Amish people are, like them, born again and striving to follow Jesus. But minister Jonas, who was born again in January of this year, and formerly of the Johnsonburg Amish community, told me that he didn’t know of a single pure courtship among the young people in his community, and that the same is true in many other Amish communities with which he is familiar. Just in the last year, two Johnsonburg Amish men have gone to prison, convicted of pedophilia. One of those convicted men told minister Jonas that his father told him and his siblings, “I don’t care what you do with each other sexually, but I don’t want any pregnancies among you.” That Amish father was encouraging incest among his children.

So there are Amish people and communities that are deeply spiritual and Bible-focused, and there are Amish people and communities that are full of religious hypocrisy—like just about every other Christian denomination in the world. My burden is for those Amish folks who are not yet born again.

To begin looking at the replies I received to my initial letter, here is one from an Amish woman in Ohio who, thankfully, is not representative of most Amish people:

We received your devilish letter. Their is no such thing as being born again, unless you are working for the devil. If we join Church and make that promise before God and people, that is the only time, their is nothing like being born again. I feel like turning you in for harassing other people and communities. If you think you are saved, keep it to yourself, why would you want someone else to know…. Once judgment day comes I am afraid HELL will be the place for your people. Those Johnsonburg people are breaking God’s first rule, Honor thy Farther & Mother… I have not read you whole letter, but what I did read, it is the Devils path, not Gods ways as their is nothing like being born again. And when that Judgement day comes, it will not be Jesus, it will be God. As it looks like you don’t understand the Bible, it says ONLY GOD knows when that will happen, not even Jesus or the Angels know. Jesus does or will NOT rule the entire world. GOD is in control of it all…. If you would keep your ass out of their [the Johnsonburg Amish’s] business and leive them alone, maybe they would be better off…. I think you got your brains in the wrong end of your body. We don’t want to see another letter from you or we will turn it into the prosecutor. Their is one more thing the German Bible did not change since day one and it will not change, it is people like you that are changing it for your own good, not how God wants it.

Sadly, I did receive quite a few letters from other folks who, like her, were not very good at “turning the other cheek.” The worst thing is that she believes “there is no such thing as being born again.” She contradicts Jesus as well as the apostles Peter and Paul (see John 3:1-16; 1 Peter 1:3, 23; Gal. 4:29). I hope that born-again Amish people will reach out to her, and others like her, with the gospel, so that she might be born again.

Although it is not as serious of an error, she also mistakenly believes that “God’s first rule” is to honor one’s parents. I’ve noticed that many Amish people think that, because they’ve heard Ephesians 6:2 quoted from the German Bible, but they don’t understand German well enough to understand that Paul wrote that God’s commandment to honor one’s parents is “the first commandment with a promise.” That is, it is the first commandment God ever gave that was coupled with a promised blessing to those who obey it. God’s actual first commandment was given to Adam to be fruitful and multiply (Gen. 1:28). God’s commandment to honor one’s parents wasn’t given for another 2,500 years.

Rather than focus on negative letters like that one, let’s focus on some encouraging letters that can help us discover God’s will for our lives. Here is an insightful letter from a gracious born-again Amish bishop in Pennsylvania:

Dear David…,

I will begin by quoting Eph. 2:8-10: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (the good works)

The good works are the fruit of a born-again Christian—not by which we are saved, but Jesus Christ “our Lord” made it clear in Matt. 25 that they which don’t respond “with works” to those in need will be told, “Depart from Me, ye cursed…etc.” My concern is—we need verse 10 as much as verses 8 and 9 that you quoted.

We certainly need the new birth (everyone) which changes the way we think, which changes the way we act—everything matters (Romans 12:1-2). It is being preached over & over in the Amish churches. I will admit some ministers take the new birth & the ongoing work of the Holy Spirit within, through which we grow in grace and knowledge of Jesus Christ, together as one & the same. [Yet] we believe the new birth is the beginning of a new life in Christ Jesus—the same as the birth of a child is only the beginning and that child has lots of growing ahead to reach maturity. We will not reach perfection in this life, but through faith, repentance, confession of sin, restitution etc we can be blameless – made righteous – through the blood of Jesus Christ, our Lord & Savior….

As a bishop, I feel the responsibility and weight of truly loving God and fellow man—leading them by word and example—pointing them to Christ Jesus as Lord and Savior. There is no other salvation, but we are well-satisfied with what God has provided through Jesus’ blood for forgiveness of sins. May we glorify His name in all that we say and do. Amen.

What an excellent letter! That bishop has a good understanding of the gospel, knowing that “we are saved by grace through faith” (Ephesians 2:8), and that salvation is “not a result of works” (Ephesians 2:9). He also understands, however, that God’s grace transforms those who have faith, so that they live lives characterized by good works, as Paul made so clear in Ephesians 2:10 and Jesus made so clear in His foretelling of the judgment of the sheep and goats (Matthew 24:31-46). If I were Amish, I’d want to have a bishop who believed like that bishop!

That bishop also understands that some Amish leaders are mixing the Bible’s teaching about the new birth with the Bible’s teaching about growing spiritually after the new birth. They mistakenly think that the “new birth” occurs gradually, over one’s lifetime. But it doesn’t. There are no verses in the New Testament that mention or imply a gradual new birth. If you read the book of Acts, for example, you will read about thousands of people whose new birth was an event, not a process. As that Pennsylvania bishop wrote, “We believe the new birth is the beginning of a new life in Christ Jesus—the same as the birth of a child is only the beginning, and that child has lots of growing ahead to reach maturity.” Jesus used the phrase “born again” to help us understand that spiritual rebirth is an event that occurs in a short period of time, just like a physical birth. You must first be born again, and only then can you grow spiritually, because only then does the Holy Spirit live in you.

Here’s an excerpt from a born-again Amish woman in Pennsylvania who, like bishop Levi and minister Jonas, realized later in life that she had not been genuinely born again when she was baptized as a teenager:

…I love what you wrote on being born again. How true, how precious and amazing!

I’m so thankful to Jesus who made it possible for us all, Amish, Mennonite, or anyone [to be born again].

I agree too, that although I wanted to be born again, I basically just was baptized because I wanted to do what was right….

Thanks be to God I grew enough to finally realize what born again means and made the change! (Inwardly I felt different not outwardly, I don’t think people could tell.) I finally really truly TRUST HIM. What peace!

Once you know that all your sins have been forgiven (Acts 10:43), that you are God’s dearly-loved child (1 John 3:1), and that His Holy Spirit is living in you (1 Cor. 6:19) to help you obey His commandments, you automatically have peace that you never previously enjoyed (Rom. 5:1). That is just part of the blessing of being born again!

Here’s an excerpt from a short letter from a recently born-again Amish man in Kentucky who is hoping to help other Amish folks in his community to experience the same blessing:

Hello David, and greetings sent to you from above where all good things come from.

I’m a born-again Christ-follower Amish man. I’m 47 years old. It will be 4 years ago in October when I was born again. Wow. Life is good. Life is great….

We will try to win one soul at a time….

I have been told by a few people that I have a new faith. I praise God for my new faith!

It is never too late to be born again, whether you are 43 or 93!

Here’s an excerpt from a corrective and gracious letter from another born-again Amish man in Kentucky:

…I have never heard it preached or even said that baptism itself will make you born again. That is not the way the Amish believe. I have heard it said often that baptism is an outward ceremony of what has already happened in that person’s heart. I have heard & we can read it in the Bible as in Romans 10:9: “That is thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. Actually, you explained it very well in your letter. We often told that our Ordnung, as we call it, will not save us! Salvation only comes through Jesus….

As far a baptizing, we cannot read in the Bible that sprinkling or immersion is best. None of that has anything to do with the new birth that happens within…. [I agree 100%!]

I sense you are a well-meaning born-again minister of God but you have been misinformed or at least poorly informed of the Amish beliefs. I trust when you see me driving down the road or my church brethren you can think, “There goes a brother in Christ,” instead of, “There goes a lost soul”!

If I ever saw him driving his buggy down the road, I would certainly think, “There goes a brother in Christ”!

Here’s an excerpt from a wise born-again Amish man in Ohio:

Dear David, greetings in the name of our Lord Jesus Christ! We received your letter regarding being born again….

…we don’t have to be Amish or ex-Amish or non-Amish to be or not be born again. I personally know of a lot of Amish people that are born again, but sadly, yes, I know a few that do not appear to be born again, or know the meaning of such.

I would never discourage someone from studying the Bible, if that someone is seeking the truth. My own grandfather studied his Bible very well, but only picked his passages. Today he is ex-Amish, all alone, even his ex-Amish children cannot get along with him, and for years he was on probation by law. He has molested and abused, but still today he quotes scripture to prove that he is saved. My personal feelings here is this, May God bless all who truly seek His will…. I wish you the Lord’s blessing with spreading the gospel.

I like what he said about the error of “picking your passages.” God gave us the entire Bible, not just a few verses. You can make the Bible say anything you want it to say by isolating verses from their context.

One of the most spiritual letters I received was from a remarkable 19-year-old, born-again Amish girl in Pennsylvania who sees herself as an “Amish missionary.” She is greatly burdened for Amish young people who are thinking about leaving the Amish:

Greetings to you in the name of Jesus Christ, our Savior, Father, Lord, Redeemer, God, Best Friend, Lover, Provider, and Protector. These are only a few of the names to describe our Lord. I have personally experienced Him to be all that, and I understand in your letter that, that’s how you’ve experienced Him too….”

By the way, I am a 19-year-old Amish girl who loves her God, her family, her friends, and her heritage….

But I also have another concern: That is for all the hurting, confused, searching [Amish] youth who are desperate for a change. And they think leaving the Amish is the only way.

Do you feel it is the only way?

Do you feel that we cannot be a sincere, vibrant, hope-filled, alive Christian, as an Amish person? I know I’ve wondered. But not anymore. Up until I was 15 years old I always read my Bible and kinda had a relationship with God, but I still didn’t know Him personally. Didn’t know Him to be the Life-Changer He is. When I was 15 I had a breakthrough in the way I viewed God. At that time I was dealing with a lot of hurt and pain. I felt dead, helpless, desperate, cold, hard, empty, and was living my life in such a way. I thought death look more appealing than life. Then, through His grace, He allowed me to see Him as “Jesus, my perfect Father.” That changed my life. From there on it’s been a journey. Continuously growing and changing in my love and knowledge for Him….

Honestly, David, I admit there’s much about our culture that I don’t understand, that simply doesn’t make sense. There is much that I really wish were not the way it is but there is also much about our heritage that I deeply value and hope I will never need to give up….

I believe that in every denomination under the heavens we all have our personal choice. Will we believe in Jesus? And you know, I cannot blame the people who leave the Amish. Because I know that there are preachers and people who preach the Ordnung more than the Bible. My church rarely preaches about anything other than the Word. I know there’s Amish out there who simply don’t know God and live their lives that way. And they’re desperate for a change. But I wish the same thing you wish, that the change would happen in their hearts. They can serve Jesus as an Amish person or an English person, Greek, Jew, servant or freeman. And then impact the people closest to them with the Word of God, with the love of God.

As for Bible studies, I have often wished we could do that [but it is apparently not permitted] but I’ve found there are plenty of ways to be filled if we seek and search…. I prayed for years for friends who could challenge me spiritually and who would desire the deeper things of life. My prayers have eventually been answered. I have the same friends I did as a 16-year-old, but I’ve changed and they’ve gone through hard times and changed too. Once they hit hard things in life they started searching, I was able to offer them Jesus…. Two years ago the possibility of friends who desire more and are on that road, and friends who have more and continue to find more of Jesus, looked pretty unlikely. [That has all changed now.] We do not have meetings, but we do talk and encourage each other whenever we have the chance….

Like I wrote earlier there’s much about the Amish church that could use improvement. As in more love, less hypocrisy, less focus on outward appearance, more boldness with God and His Word…honestly, I could go on and on….

I don’t know if you’ve ever heard that there are 200 different ways to be Amish. But that’s how it is. Every church, every youth group is still different. Just like in all other cultures, every family, every church is different….

I really appreciate you, David. The day I knew God as my Father is also the day I felt a distinct impression that I was to remain in my home, my family, my church and be an “Amish missionary.” I think you are with me on that one. I just wonder what would happen if you’d encourage Amish to do it the hard way. Stay Amish and work for peace instead of confusion. Respect their authorities in every way possible, but continue to spend time with Jesus. Alone in their rooms if that’s what it takes. And then have those good conversations, and get brave and bold and tell their brothers about a better way. The way of respect, peace, stability, and truth. Transform their thinking, their ways, but remain Amish. Wouldn’t that spring a great revival? We truly need one.

Wasn’t that a precious letter? There isn’t any doubt that she has a very personal relationship with God through the Lord Jesus. That is what happens when you are born again.

Here’s an excerpt from a great letter from a born-again Amish man in Indiana:

Dear Brother David, I have read your letter and am glad to hear about the born again Amish….

I believe there will be people in Heaven from all corners of the world, including Amish and all true believers. If I didn’t believe that I would have left the Amish. I’ve been to many different denominations. Mennonite, Baptist, Assembly of God, Beachy and more. I feel at home in my church….

I hope the Johnsonburg church will start preaching so all can understand. Our churches in Indiana have some very talented preachers. Many use the English language sometimes to explain the Scriptures if it is easier to understand.

You must be born-again to reach Heaven. Read John 3:3.

Here is a heart-breaking letter from a born-again Amish wife and mother who feels trapped in a spiritually-dead Amish community:

I am an Amish housewife & mother of 4. I want to thank you for reaching out & trying to bring truth and light to our culture. How we need it!

I have felt so suffocated by rules & starved for spiritual nourishment I can understand! At church the sermons-songs-prayers & Scripture are mostly in High German… the vast majority do not understand that language well at all. The most important words we will ever hear & read are in the language we understand the least. So tragic!….

So many of our youth are into partying, bed courtship, etc. etc. & the parents allow it. It’s been this way for generations & I cannot see that it will ever change. For change is frowned upon & tradition is huge!!

Our oldest [son] is making preparations to leave the Amish. He’s not a member. He is very concerned spiritually & faithfully reads his Bible (a study Bible in English provided by Mom). He knows our way isn’t right… It is a concern that our children live Godly lives, but it doesn’t have to be in this spiritually silent culture. We hardly dare talk about God/Jesus to others or they will think we’re “in too deep” etc. Most would prefer their children not read too much Bible etc. lest they be led astray….

Our son if about ready to make his move. How I cringe! For the vast majority will not even try to understand why he is leaving. Basically anything besides Amish is wrong in their opinion. They will look down on us as parents etc. etc.….  I have been so miserable in this strict, silent culture…. Please pray for us & continue spreading light! Thanks so much.

By the way, a number of those who wrote to me told me how blessed they are to be able to read the Bible in three languages (German, English and PA Dutch) so that they can compare them and arrive at the intended meaning. I agree! I can only read English, but it is for the same reason I like to read different English translations. But for those who live in Amish communities where German is not well understood, the preaching and Bible-reading ought to be in a language everyone understands. That is why Martin Luther translated the Bible into German…for German-speakers!

And here is the majority of an insightful, gracious letter from a 27-year-old Amish woman in Missouri:

David, greetings in our Lord’s name. I am a young Amish girl and sincere about my faith. I readily admit that there are too many inconsistencies and hypocrisy and not enough open-minded studying of God’s Word among us Amish people. It has often made me sad.

Sometimes I fear we are too much like the scribes & Pharisees who held their traditions higher than God’s Word. But I hope you realize that there are sincere Amish people who love the Lord, believe in Him and follow His Word.

There are many Amish churches and they are not all the same — we are having splits among us and sometimes shunning gets done in an unscriptural way I believe — but I am quite content to let God judge everything — He searches the reins & the hearts — He know what our goals are in life and what we are willing to endure for His sake.

Today, if someone tells you they are a Christian that does not necessarily mean they are….

Today’s Christian often says if the heart is right nothing else matters — I have had no college education but I would say if your heart is right everything matters!!

Words are easy to throw around — many people say they are Christians or they are born again and then in works deny Christ. If we love Him we will keep His commandments and we will believe that faith without works is dead…

We owned a very nice property here in ______ County, sold it, and are relocating “just because” of church issues and the way they are being handled (but we are still Amish). I could just cry sometimes because of the condition of some of our churches and I think that is why so many Amish people look for something better. God’s Word has all the answers if we seek with an open mind.

I’m sure that many Amish readers can identify with what she wrote. I like that she emphasized that, if we love Jesus, we will strive to keep His commandments.

Finally, here is much of an excellent letter sent from an Amish bishop in Missouri. His letter is so well-written and biblical that I wish it could be read by all the Amish people across North America who have not yet been born again:

I was born Amish 55 years ago, baptized 38 years ago (after having been sufficiently instructed and taught in the Christian Faith), married 35 years ago, ordained to ministry 25 years ago, and ordained a bishop 15 years ago, all in the Amish church. I was taught and instructed at a young age that all of that has absolutely no power to save me, but we believe and confess with the 1632 Dordrecht Confession of Faith Article 6, that “neither baptism not the Lord’s Supper nor church membership, not any other outward ceremony can without faith and the new birth, change or renewal of life, avail anything to please God or to obtain from Him any consolation or promise of salvation. (Eph 4:21, 22) On the contrary, one must go to God in true and perfect faith and believe in Jesus Christ as the scriptures say and testify of Him. Through this faith we obtain forgiveness of sins, are sanctified, justified, and made children of God, yea partake of His mind, nature and image, as being newly born again of God through the incorruptible seed from above.” This is what I was taught at a young age and in my great weakness still try to teach that to my community and congregation.

Like I said I don’t know anything about the Johnsonburg community, but here in the Midwest in our circle of fellowship all of the communities will encourage their respective churches to study the Bible so that everyone understands what the will of God is. Because we know that “not everyone that saith, ‘Lord, Lord’ shall enter the Kingdom of Heaven. But he that doeth the will of my Father which is in Heaven” (Matt. 7:21). So we know and confess that it will not help anyone to say, “I am Amish and I obey all of the rules and regulations of the church, etc., etc.” And in the same way it will not help to say, “I have been saved at the altar, and I got to Bible study meetings multiple times per week, etc., etc.” But note what our Lord says, “He that doeth the will of my Father which is in Heaven.”

I feel blessed and privileged that I can study The Holy Bible in 3 different languages German, English and our Pennsylvania Dutch. I also have in my bookcase the English Bible in 3 different translations the King James Version, the New King James Version, and the Wycliffe translation. But having said that, I also realize that having all those different Bibles in my possession, or even being very knowledgeable in the Holy Scriptures is still not going to get me to Heaven, but remember, “He that doeth the will of my Father which is in Heaven.”

I love how that Amish bishop is focused on what is the most important thing…doing the will of God. If the Ordnung helps to accomplish that, it is a good thing. If, however, it hinders people from accomplishing that, it is not a good thing. I can’t imagine anyone could disagree with that!

Family Reconciliation and Harmony

Finally, I’d like to talk about something that is universal among everyone who has been born Amish, and that is the hope of family reconciliation. I received many letters and phone calls from Amish people all over the country regarding that hope. Not only have Amish families been divided due to different Ordnungs, but practically every Amish family has suffered division between family members due to shunning/excommunication/defection (it is often stated that about 15% of all Amish people ultimately leave the Amish altogether).

Even though excommunication and shunning are practiced to different degrees of mildness and severity from community to community and family to family, no one enjoys any of it, either those doing the excommunication and shunning or those being excommunicated and shunned. Amish folks are hoping that family members who have left will come to their senses and return to their Amish roots. Folks who have left their Amish roots are hoping that their still-Amish family members will come to their senses and escape as they have. The hearts of those who are being shunned and those who are doing the shunning are broken. Both long for reconciliation. How tragic it is that so many families have been torn apart.

Of course, everyone longs for a harmonious relationship with all of the members of their families and extended families, and I think we’d all agree that is also what God desires. He wants us to be rightly-related to Him and rightly-related to each other, as those two things are the basis of the two greatest commandments—to love God and love each other (Matthew 22:35-40).

Jesus told us that, because of His coming to earth, families would be inevitably divided (Matt. 10:34-37). But that family division would be between believers and unbelievers, between those whose Lord is Jesus and those whose Lord is not Jesus. God never intended that families would divide over opinions, convictions, or Ordnungs.

One bit of good news is that the gospel of Jesus Christ, as revealed in the New Testament, not only makes a way for reconciliation between God and people, but it also makes a way for reconciliation between people who were previously at odds. In New Testament days, the gospel resulted in the reconciliation of Jews and Gentiles (see Eph. 2:11-19), two groups that previously had very little to do with each other. But when both Jews and Gentiles were born again, they all then had the same Lord and Savior, the same Heavenly Father, and the same indwelling Holy Spirit. The early churches were full of reconciled Jews and Gentiles!

Similarly, when we realize that we are all sinners who have “fallen short of the glory of God” (Romans 3:23), and that salvation is offered to us all through God’s grace and received by faith, it puts us all in the “same boat.” There is no room for pride, or thinking that we are better than others. Consequently, those who believe in the Lord Jesus and strive to obey His commandments love all others who also believe in the Lord Jesus and who stive to obey His commandments, even if they might hold to different convictions regarding issues about which the Bible is silent. The outstanding mark of those who are born again is their love for each other, as the apostle John wrote, “We know that we have passed out of death into life, because we love the brethren” (1 John 3:14), and as Jesus said, “By this all men will know that you are My disciples, if you have love for one another” (John 13:35).

Among all the Amish folks who sent replies to my first letter, their love, or lack of it, clearly identified those who were born again and those who were not. Those who are born again expressed love and appreciation for me in their letters, even though many, if not most, hold to different convictions than me regarding driving buggies or using electric appliances. I knew that if I met with any of those folks, we would enjoy wonderful fellowship with each other, as we are children of the same Heavenly Father, and we share the same Lord and Savior. In stark contrast, those letters that expressed hatred and animosity against me were clearly written by Amish people who have not yet been born again. If they were born again, they would love other people (like me) who are born again, and they would rejoice in any effort that is being made to help people who are not yet born again to be born again.

The apostle John affirmed these facts when he wrote, “By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother” (1 John 3:10). So it is not only false prophets who can be identified “by their fruit” (as Jesus taught in His Sermon on the Mount), but non-believers can also be identified by their fruit. Those who don’t “practice righteousness” and don’t “love their brothers” are not children of God. They are children of the devil. That is what the Bible says.

And when John wrote about “practicing righteousness,” the “righteousness” of which he spoke had nothing to do with any Ordnung, because the early church had no Ordnung. John was talking about keeping Christ’s commandments. In fact, he wrote in the very same letter: “By this we know that we have come to know Him [Jesus], if we keep His commandments. The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1John 2:3-4).

Again, having a relationship with Jesus has nothing to do with keeping any man-made fence laws or traditions. It has everything to do, however, with keeping Jesus’ commandments. As Paul wrote, “What matters is the keeping of the commandments of God” (1 Cor. 7:19). So, when Amish people excommunicate and shun people who have been born again and who are striving to obey Jesus’ commandments, and they shun them because those people aren’t keeping certain Amish traditions, they reveal that they are not born again themselves. They also reveal that their traditions are more important to them than Jesus’ commandments. Worse, they reveal that they are spiritually children of the devil!

The good news is that children of the devil can be transformed into children of God by being born again! And when they are born again, they discover that they automatically love all others who are born again, including those with whom they were previously at odds. That is how the gospel brings about reconciliation in families. Paul wrote, “Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another” (1Thes. 4:9).

If you have family members who are genuinely born again—as evidenced by their striving to obey Jesus’ commandments—and you are shunning them because they no longer follow Amish traditions, if you will be born again, you will not be able to shun them any longer. You will be reconciled to God and your born-again family members. And that wonderful story of family reconciliation has happened millions of times around the world as people have been born again!

Here are some beautiful words written by a young man who was raised Amish but who had not been born again until recently, and who then led his Amish mother into the new birth:

It is so touching to hear your mom humbly but seriously admitting that they as parents were wrong, and their parents were wrong too. Mom’s [new] faith is beautiful! And mom, if you read this, we love you, and Jesus does even more! Also, we never hold it against you parents. This has been happening for many generations and obviously everyone wants to think their parents have sound doctrine so you all followed in the footsteps of the one before you. Praise God, He gave you and I and anyone that wants His beautiful gift of salvation and our blinders fell off!

Family reconciliation does not require that everyone agree on certain lifestyle convictions on which the Bible is silent, because born again people love each other in spite of their differing convictions. It is clear in the New Testament that the early Christians did not all share the same convictions on certain issues, such as the propriety of eating meat that had been sacrificed to idols (Rom. 14:1-23, 1 Cor. 10:14-33). Paul instructed them, however, that their differing convictions should not stand in the way of them loving one another and living harmoniously. Living harmoniously implies accepting each other’s differences, just as musical harmonies are different than melodies, yet both complement each other.

But doesn’t the New Testament teach the practice of excommunication and shunning? Yes, certainly, but the New Testament teaches excommunication and shunning of people who unrepentantly disobey Christ’s commandments, not people who share different convictions regarding issues on which the Bible is silent. We are supposed to excommunicate and shun people who claim to be Christians yet who deny Christ by their blatant, unrepentant practice of disobedience to His commandments. They bring a stain upon the church of the Lord Jesus Christ, because Jesus is clearly not their Lord. You can read in 1 Corinthians 5, for example, about a man whom Paul instructed the Corinthian believers to excommunicate. That man was living in an unrepentant, immoral, sexual relationship with his stepmother. In the New Testament, there are no instructions to shun someone who has transgressed the Ordnung, because the early church of the apostles had no Ordnung. They focused on obeying the commandments of Christ, because that is what Jesus told them to do (Matt. 28:18-20).

All of this is to say, if you are born again as an Amish person, and you have family members who are also genuinely born again but who are not Amish (even if they were at one time), if you are shunning them, you are sinning. Jesus commanded us to “love one another” (John 13:34-35). May I gently suggest that you need to repent and ask their forgiveness. And then enjoy family harmony as God intended—harmony that is not conditioned upon everyone agreeing on issues on which the Bible is silent.

But what about reconciliation with family members who have left the Amish who are not born again, and not only are they not following the Ordnung, but they are also ignoring the commandments of Christ?

Of course, to be reconciled and enjoy family harmony with such family members it is imperative that you be born again. If you are born again, and you hope to enjoy reconciliation and harmony with those kinds of family members, they will have to be born again as well. So you need to obey one of the commandments of Jesus and share the gospel with them so that they can be born again by repenting and believing in the Lord Jesus Christ.

However, (and this is vital) if you lead them to think that they must also start keeping the Ordnung along with repenting and believing in the Lord Jesus Christ, you have added to the gospel what is not part of the gospel. You have erected a barrier to the gospel which may well prevent your family member from believing the gospel. You will be held responsible before God for misleading them into thinking that He is expecting something from them that He actually isn’t expecting. To avoid that, you must convey to them that keeping the Ordnung is not necessary for salvation. If they then repent and believe the gospel, they will be born again and become “new creations in Christ” (2 Cor. 5:17). Then both you and they will be children of God, and you will enjoy sweet reconciliation and family harmony that is not conditioned on agreement on issues about which the Bible is silent!

What about those who have left the Amish who think they are born again, but who show no evidence of it by obedience to Christ’s commandments or love for other born-again people? How can you enjoy reconciliation and family harmony with them?

Again, if you are born again, those kinds of family members should be treated as needing to be born again, because they do need to be born again. So you should obey Jesus’ commandment and share the gospel with them, telling them that if they will repent and believe in Jesus, God will forgive their sins and make them His children. You will, however, have to first convince them that they actually are not already born again, even though they think they are. I suggest that you show them a few of the Bible verses I referred to earlier about the marks of all true believers, such as 1 John 2:3-4 and 1 John 3:10, 14. I would also be happy to mail you a free book I wrote that elaborates on those verses that you could give to such family members titled, The Great Gospel Deception: Exposing the False Promise of Heaven Without Holiness.

A Common Barrier to Family Reconciliation

But isn’t it wrong for your family members to have broken the lifetime-vows to the Amish church that they made at their baptism as teenagers? I’ve asked many formerly-Amish people what they say to their still-Amish family members when they make that accusation. They’ve given me various answers. The most common one is that they think their still-Amish family members are asking the wrong question. They should be asking themselves why they are part of a church that expects teenagers to make a lifetime vow to it, something that the original apostles never asked anyone to do and that is not found anywhere in the New Testament. Asking or requiring anyone to make vows to a certain church or doctrine is unbiblical.

Beyond that, many say that they only made vows because they were pressured to, or they knew they could never be married unless they did. Now that they are born-again children of God, their allegiance is no longer to any church or bishop, but to their Lord Jesus Christ. Had they made vows when they were teenagers to Mohammed, Molech, Buddha, or Baal, they are certain that God would not be expecting them to keep those vows since they have repented and been born again.

Regardless, you will never ever enjoy family reconciliation if it is conditioned upon your formerly-Amish family members returning to Amish traditions. If you think they are going to hell because they are no longer Amish, there is nothing in the New Testament to support your view. If they are willing to reconcile apart from your leaving the Amish, but you are not willing to reconcile unless they rejoin the Amish, you are the one standing in the way of reconciliation, not them. Can you imagine getting to heaven and seeing your born-again family members there whom you shunned? When the Ordnung, by itself, breaks families apart and keeps them apart, then obviously it is not a good thing.

Many folks who wrote in response to my previous letter explained why they believe the Ordnung is a good thing. Many of their reasons are biblically sound. Yet the fact remains that the early Christians and the apostles who led them had no Ordnung other than the commandments of Christ. They also had the indwelling Holy Spirit to help them obey His commandments. And that was sufficient for them. Why are those two things not sufficient for Christians today? I have written several other articles that take a closer look at the idea of Ordnungs, one titled, “A Tale of Two Ordnungs,” and the other titled, “Questions Every Amish Person Should Ask About the Ordnung.” If you would like either or both of those articles, I would be happy to send them to you.

Thank you for reading this long letter. My conscience is clear that I have tried my best to help Amish folks experience the blessing shared by all the original Anabaptists—your ancestors—the blessing of being born again by faith in the Lord Jesus Christ. As I shared in my previous letter, you don’t need me to teach you. You have the Bible, hopefully in a language that you understand. If you don’t, I would be happy to send you a free New Testament. If you need a large-print Bible, I would be happy to send you a large-print, red-letter King James Bible, but it will cost me $30, so I would appreciate your financial help on that if you can afford it.

May the Lord bless you as you seek for His truth!

Sincerely in Christ,


The 2022 Johnsonburg (Ahamish) Confession

The 2022 Ahamish Confession by David Servant

The Recovery of Our Spiritual Heritage: Having come to realize that we have drifted from the spiritual heritage of our forefathers—many of whom paid with their lives for their sincere faith in the Lord Jesus Christ—we now strive to regain what has been lost by returning to the plain teachings of Jesus and the New Testament apostles whom He appointed. “Like newborn babies,” we “long for the pure milk of the word” (1 Pet. 2:2) that is undiluted and unpolluted by the traditions of men, so that “the word of Christ will richly dwell within us” (Col. 3:16).

Ours is not a “new belief” or “new teaching,” but rather an old belief and ancient teaching that was (1) held in common by all the early Christians, (2) plainly revealed in the New Testament, (3) affirmed in the Dordrecht Confession of 1632, and (4) believed by all the early Anabaptists from whom we are all descended.


A Tale of Two Ordnungs

By David Servant

Before I moved to Smicksburg, Pennsylvania, I always assumed that Amish communities across the nation were all the same. Like most “English” Americans, I thought that the people who drove horse-drawn buggies all followed a uniform way of life. Once I relocated, however, into the heart of Pennsylvania’s third-largest Amish community, and in proximity to several other Amish communities, I began to realize there were differences that make just about every Amish community unique in some way. I learned that there was something called the “Ordnung,” that governed every aspect of Amish life, and that every community’s Ordnung is different. So there are actually hundreds of different Ordnungs among the Amish. Some are more conservative and some are more liberal.

A Tale of Two Ordnungs

As an example, I learned that it is OK for Smicksburg Amish, among whom I live, to ride in cars and even pay English drivers to drive them, but they are not permitted to own or drive cars. The Johnsonburg Amish, however, just 30 minutes away, are permitted to own vehicles, but they are not allowed to drive them. So they also hire English drivers.

I’ve asked Amish folks what the moral difference is between sitting on the right side and left side of the front seat of a car, but so far, no one has been able to give me an answer. I’ve also wondered how paying someone to do what would be a sin for me to do is any different than committing that sin myself. If I paid someone to murder my enemy and then said, “I would never commit murder,” everyone would know I was only fooling myself.

An Honest Look at the 1632 Dordrecht Confession of Faith

By David Servant

The Dordrecht Confession of Faith was composed by 17th-century Dutch Anabaptist leaders and adopted on April 21, 1632 at a Mennonite Conference held at Dordrecht, Holland. Twenty-eight years later, in 1660, it was formally adopted by Swiss Brethren ministers and elders in Ohnenheim, France.  Jakob Ammann, born in 1644, was a member of the Swiss Brethren, having converted from the state church sometime between 1671 and 1680.

A look at the 1632 Dordrecht Confession of Faith

The Amish movement began among the Swiss Brethren in 1693, thirty-three years after they had adopted the Dordrecht Confession. Jakob Ammann and others among the Swiss Brethren felt that their churches had drifted and were compromising what was written in the Dordrecht Confession, specifically regarding the severity of shunning, the practice of foot washing, and the idea that Anabaptist sympathizers (“the true-hearted”) should be considered to be saved people even though they would not submit to re-baptism and follow Christ. Thus was born the Amish schism from the Swiss Brethren.

Unquestionably, Jakob Ammann and the original Amish Christians believed everything in the Dordrecht Confession. And of course, all Old Order Amish today subscribe to the Dordrecht Confession.

Does This Sound Like You?

By David Servant

Before the apostle Paul was a Christian, he was a Jew known as Saul, from the city of Tarsus. Not only was Paul formerly a Jew, he was an extraordinary Jew, years later describing himself as “a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless” (Philippians 3:5-6).

You probably know, however, that as Saul was on the road to Damascus to arrest and imprison Christians, God knocked him to the ground with a blinding light. Obviously, God was not pleased with him, and Saul heard a voice from heaven ask him, “Saul, Saul, why are you persecuting Me?” Up until that moment, Saul thought he was serving God, but he quickly realized that, by persecuting Christians, he was persecuting Jesus, the person whom all the Christians believed was God’s Son. Big mistake!

That began Saul’s spiritual journey, during which he learned many valuable lessons.

You may not realize it, but you could be just like Saul. You, too, may think you are on the right path, but God may be about to knock you to the ground, at least in a figurative sense, and set you on a very different course.

The Truth About the Johnsonburg Awakening

By David Servant

News travels very fast among Amish folks! So you’ve probably already heard about the Johnsonburg Awakening in Pennsylvania. I’ve been blessed to have witnessed it from the day it began, which was January 31st of this year. That was the day I met Jonas ——–, an Amish minister who had been born again a few weeks earlier, and Levi ——–, an Amish bishop who had been born again a few years earlier.

The truth about the johnsonburg Amish awakening

Both of those Amish men, of course, had been baptized when they were teenagers, and according to Amish belief, that is when they were supposed to have been born again. But by the time I met them, they both had come to realize that they had not actually been born again when they were baptized as teenagers. When they were baptized then, they said and did what they were expected to say and do, but they did not possess a genuine faith in Jesus Christ. It wasn’t until years later that they truly believed in Jesus—as evidenced by their genuine repentance and subsequent heart-obedience to His commandments. That is when they were truly born again. When someone truly believes in Jesus, Jesus becomes their Lord, because that is who He is. Jesus is Lord! In fact, the Bible calls Him the King of kings and Lord of lords! One day, He will rule the entire world. If Jesus is not your Lord, you don’t actually believe in Him. You may think you do, but you don’t. As the apostle James wrote, faith without works is dead, useless, and cannot save anyone (see James 2:14-26). And as the apostle Paul wrote, “For to this end Christ died and lived again, that He might be Lord both of the dead and of the living” (Romans 14:9).

When Jesus becomes someone’s Lord, that is when they actually believe in Him, and that is when they are born again. That is the spiritual “regeneration” and “new birth” that are both mentioned in the 1632 Dordrecht Confession, an experience that was the centerpiece of all the original Anabaptists’ faith. Your Anabaptist ancestors hundreds of years ago were all born again, just like Levi and Jonas. If they could speak to you from heaven, they would tell you that what I’m writing to you is the truth.

To Everyone Who is Hoping to be Good Enough to Get into Heaven

By David Servant

Dear Friends,

If you are a regular reader of my monthly e-teachings, you know that I’ve been working for more than a year on writing consecutive chapters of a book that is tentatively titled, Sex is for Christians. I’ve been publishing those chapters each month as e-teachings. This month, however, I’ve taken a pause in that almost-finished writing project to pen the article below. The reason is because I’ve found myself in the middle of what seems to be a once-in-a-three-hundred-year opportunity to serve some steeped-in-tradition local Amish people who are being born again. My family and I have been helping them launch home Bible studies, something that is not only not done in Amish culture, but something that is actively discouraged and sometimes forbidden. Amish leaders have discovered that Amish people who start reading the Bible often leave the Amish. The reason they do, of course, is because they discover that salvation is not something that is earned by keeping hundreds of man-made rules, but by faith in Jesus Christ.

Although I’ve written the article below to help unsaved Amish people, many of the points could be helpful for Christians who know that, as James wrote, faith without works is dead and cannot save. Those folks sometimes struggle with wondering if they have sufficient works to validate their faith. Similarly, some folks who know that holiness is part of the salvation equation have questions about the assurance of their salvation. Others wonder about the legitimacy of the idea of sinless perfection. If you are in any of those categories, keep reading!


For everyone who is hoping to be good enough to get into Heaven

Although I’m writing to everyone who is hoping to be good enough to get into heaven, I’m thinking of two people in particular. They are an Amish couple in their 50s who have been taught all of their lives that you can’t know until you die if you will make it into heaven. The reason is because they’ve been told that heaven hinges on their holiness, and no one will know until they die if they were holy enough. Until then, they can only hope for the best.

Beyond that, the standard for holiness in Amish communities is not just the Ten Commandments or the Golden Rule. There are hundreds of other unwritten rules contained in what they refer to as the ordnung, or “order,” that legislate every detail of Amish life and culture. Every Amish adult is expected to affirm their agreement to their local ordnung twice annually. Unrepentant infractions are grounds for excommunication. As you might have guessed, because good Amish people can only hope they will be considered worthy for heaven, excommunicated Amish people have no hope at all. Rather, they are told that they will burn in hell. That fear is a big part of what has perpetuated Amish culture for hundreds of years.

In Amish thinking, anyone who says he is certain of attaining heaven is prideful. Only proud people, they say, would ever think they are good enough for heaven.

From the Peace Barn: Why Even Good Amish People, and Not Just Bad Amish People, Need to Repent and be Born Again

by David Servant

I’ve begun each of my two previous articles in The Amish Voice enumerating things I admire about the Amish—among whom I have many friends, particularly within the Pennsylvania communities of Smicksburg and Johnsonburg. The Smicksburg community is very conservative, whereas the Johnsonburg community has a more liberal ordnung. I love both groups, however, and there are so many good things to say about them both, as there are about all Amish groups.

Picture of Amish people - why even good Amish people need to repent and believe the gospel

When you compare any Amish community to the general non-Amish population, their moral virtue shines brightly. I am, of course, speaking in a generalization, because there are certainly plenty of virtuous people outside of Amish culture, and moral failings certainly surface in Amish communities at times. From my observation, however, Amish communities are generally comparable to an island in a cesspool, and I am very familiar with non-Amish culture. I am also probably more familiar with Amish culture than most non-Amish people.

Amish people generally have a good standard of ethics, and most non-Amish folks admire them for that. There is, for example, very little divorce among them. They are also generally modest, humble, and good neighbors. They resist greed. They won’t accept government handouts. They are hard-working, honest, family-focused, and care for the needs of each other. There are many more praiseworthy attributes I could add to this list, but I will save them for a future article. And this is not to say that I am ignorant of examples of moral compromise that do exist in Amish communities, compromise which every Amish adult is very aware. Still, I maintain that the average Amish person is more virtuous than the average non-Amish person.

From the Peace Barn: Amish or Ahamish?

by David Servant

After the publication of my article in January’s Amish Voice (“From the Peace Barn: Amish and Born Again”), I received phone calls from readers in North Carolina, Indiana, Virginia and Wyoming. I enjoyed every conversation. Some were with Amish folks and some were with Ahamish folks. I’ll explain the difference later, but I first want to continue from my previous article explaining a few more reasons I admire the Amish people whom I know.

Image of amish men - Amish or Ahamish?

My wife and I live in the heart of Pennsylvania’s third-largest Amish community in a remodeled 1890 barn that became our home about a year ago. Most all of the remodeling work was done by skilled local Amish craftsman who have all become our friends.

I should tell you that our Amish community is one of the more conservative ones. Many things are forbidden that are permitted in other Amish communities, such as personal phones (community pay phones are permitted). Nevertheless, as seems to be the case in every Amish group, our Amish neighbors are hard-working, honest and considerate. For example, I noticed several years ago—when we first began remodeling our old barn—that whenever I walked into a room where my Amish carpenters were working, they would immediately switch from speaking Pennsylvania Dutch to English so that I could understand their ongoing conversation. I never had to worry that they were secretly talking negatively about me in a language I don’t understand!

From the Peace Barn: Amish and Born Again

by David Servant

In 1880, George Washington Hazlett purchased 109 wooded acres near Smicksburg, Pennsylvania, which he began clearing, with the hopes of one day operating a farm. In the process, he felled many old oaks, and he hand-hewed their trunks into long posts and beams for a future 50-foot square bank barn. Some of the hemlocks he harvested were sawn at a local mill into rough-cut planks for barn siding. By 1890, George had assembled everything he needed to build his barn, including quarried foundation stones, and with the help of friends, he erected a structure that still stands today, 130 years later.

Image of Amish buggy - Amish and born again

In the 1940s and 50s, my great Uncle Clyde, George Hazlett’s grandson, built two rustic living quarters in either side of that barn, complete with a kitchen, living room, bedrooms, plumbing and gaslights in every room. Uncle Clyde spent most of his summers at his converted barn, which I enjoyed visiting many times as a child. My siblings and I loved to hike the trails Uncle Clyde had cleared in his wooded acres, and swimming and fishing in the Little Mahoning Creek that bordered his property was always a special treat.

I would have never imagined it as a child, but my wife and I now reside at that barn, which we remodeled over the last few years into a lovely home that still features George Hazlett’s skill in the many exposed hand-hewn posts and beams. We’ve named it “The Peace Barn” because of the peaceful ambiance. The Peace Barn also highlights the skill of many local Smicksburg Amish carpenters and craftsman, who have done 95% of all the remodeling work, and who have become friends in the process.

It was in the early 1960s that a few Amish families moved from Ohio to the Smicksburg area, and today there are over 550 households that share about 20 surnames. The Smicksburg community is the 3rd largest Amish settlement in Pennsylvania and the 11th largest in the U.S., consisting of almost 3,000 souls.