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More About Fundraising

In November’s e-Teaching, I made the case that all nonprofits and charities incur inevitable expenses for fundraising and administration. That was true when Paul raised funds for poor saints in Jerusalem (a fact I elaborated on in my last e-teaching), and it has been true every time funds have been raised ever since. Even in the case of an all-volunteer organization, there are still expenses incurred for fundraising and administration, expenses that are often paid by the volunteers themselves.

The Teaching Ministry of David Servant

So let us admit it: It costs money to inform potential donors of needs, and it costs money to use donated funds properly in order to meet the needs for which they were given.

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Fundraising

The Confessions of a Nonprofit Director, Part 5

I don’t think that “fundraising” is a dirty word. Rather, fundraising is biblical. You can find examples of it in both Old and New Testaments.

The Teaching Ministry of David Servant

Paul, for example, was quite a fundraiser. He devoted two chapters of his second letter to the Corinthians to communicate the needs of poor saints in an attempt to persuade his readers to give sacrificially to meet those needs. That is fundraising. When people sometimes tell me that I shouldn’t communicate needs or attempt to motivate people to meet those needs—but instead just pray about them—I point them to 2 Corinthians 8-9.

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My Tenth Confession

In my previous e-teaching in this series, I promised that I’d share with you the story of the biggest spiritual event in my life, besides being born again. I’ve told this story hundreds of times around the world since it happened. It is my tenth confession.

The Teaching Ministry of David Servant

I was in the midst of my third church-planting pastorate, which began in 1991. In just a few years, the congregation had grown from five people (my wife, myself, and our three children) to close to 300 people (if you counted pregnant women twice, which I did). We’d rented public school space for several years and then purchased acreage on which we erected a church building. The sanctuary could seat 400 people. We borrowed $800,000 from the bank, and that, along with our savings, got us Sunday School rooms, wall-to-wall carpeting, air conditioning, offices, and a paved parking lot.

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Tithing to the Local Church?

God knows I love pastors. I was a pastor, off and on, for about twenty years. I’ve spoken to thousands of pastors around the world and expended myself on their behalf. I know something about the challenges they face. But sometimes they say things that I’m certain they will one day regret.

For example, have you ever heard a pastor say, “Your tithe belongs to the local church”? I’ll bet I’ve heard that hundreds of times over the past 40 years of my Christian life. That familiar claim is often followed with, “If you want to give to other ministries, you can give offerings over and above your tithe.”

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The Confessions of a Nonprofit Director, Part 3

While I was attending Bible School almost four decades ago, I happened to notice a cute little Oklahoma girl named Becky Smith. The first thing that attracted me to her was her long hair, which I soon learned had never been cut. I mean never. The midwestern Pentecostal denomination that Becky’s family was involved with, known as the Free Holiness Church, sincerely believed it was a sin for women to cut their hair. So all the Free Holiness women had long hair. The older women kept their hair up in Pentecostal buns (something I’ve always considered a sin!).

The Teaching Ministry of David Servant

Becky’s family lived near the Bible School where we were both enrolled, and I faithfully attended Becky’s family’s church three times a week during the time we dated. I was much more interested in her than I was in her family’s church. But it was at her church that I learned that there were many things people could do to sin that I had never heard about.

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The Confessions of a Nonprofit Director, Part 2

My third confession in last month’s e-teaching—an admission of visiting an Assembly of God church in the summer of 1976 and experiencing what they called “the baptism in the Holy Spirit”—leads to my fourth, fifth and sixth confessions this month. But first, some background.

One week after my Pentecostal experience, I began my freshman year at Penn State University with the intention of majoring in forestry. I soon became involved in a campus ministry called Lamb Fellowship. It was led by a group of young men who had all been influenced by the Charismatic Renewal Movement—begun in 1960 when Episcopalian priest Dennis Bennet announced to his California congregation that he had been baptized in the Holy Spirit and had spoken in tongues. By the mid-1970s, the Charismatic Renewal was sweeping through traditional denominations across the U.S. and around the world. Those were amazing years.

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The Confessions of a Nonprofit Director, Part 1

It has now been almost 36 years that I’ve been serving in vocational ministry. Along the journey, I’ve learned not just a few lessons. How I wish I could have known 36 years ago what I know now! I would have done so many things differently.

Thankfully, one thing I’ve learned is that God is in the redemption business. He can use even our mistakes to produce something good. Perhaps this series of e-teachings will serve that purpose to some degree, if I can help others—who have begun their journey more recently than me—to avoid the mistakes I’ve made.

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A Profit-Making Nonprofit

In last month’s e-teaching I shot a sacred cow about tithing to the local church. I pulled the trigger with fear and trepidation.

My fears, however, proved to be baseless, as most of the feedback I received was very positive. We emailed that e-teaching to 9,000 subscribers. We also posted it on our website here, where about 4,500 people have since read it. 888 Facebook subscribers “liked” it and 529 of them “shared” it. That made it our most popular e-teaching ever.

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Another Look at Nonresistance, Part 2

Two months ago, I wrote an e-teaching that examined what I’ve termed “absolute nonresistance,” that is, the idea that in all cases and situations, Christians must never resist any evil person, to the degree of never defending themselves, or others, from those who would harm them, never taking another person to court, never serving in any branch of government or law enforcement, and never going to war. Contrasted with that is what might be called “everyday nonresistance,” the idea that Jesus expects His followers to “turn the other cheek” when suffering the minor offenses of everyday life.

Some of the good folks who subscribe to absolute nonresistance are persuaded that in His Sermon on the Mount, Jesus called His followers to a higher standard than what was expected of those under the Law of Moses. The Law of Moses clearly allowed for self-defense, defense of others, lawsuits, and wars, whereas Jesus, they point out, always expected His followers to “turn the other cheek.”

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Another Look at Nonresistance, Part 1

I certainly enjoyed reading the feedback, both positive and negative, to last month’s e-teaching, which centered around Jesus’ commandment to “turn the other cheek.” Because my position stands at odds with certain “nonresistance” theologies that are generally associated with the Anabaptist tradition, the negative feedback, as anticipated, came mostly from them. To their credit, most were very gracious.

Let me say from the start how deeply I respect those within the Anabaptist tradition, which includes Mennonites, the Amish, Hutterites, Brethren and various modern “true church” adherents. I respect anyone who is endeavoring to do the will of God. But may I also add that, sometimes, the most zealous God-loving people are the most susceptible to the kind of teaching that places a greater yoke upon them than Jesus’ easy yoke (see Matt. 11:30). Longing to prove their sincere love for God, pure-hearted people are often drawn to scriptures that seem to call them to make unusual sacrifices, scriptures which they then fail to interpret in the light of everything else God has said. To a degree, they end up “cutting off their hands and gouging out their eyes,” all “in obedience to what Christ clearly taught.”