We’ve already learned from the book of Revelation that there will one day be a war in heaven between Michael and his angels and Satan and his angels. Other than that, there is only one other angelic battle that Scripture mentions, found in the tenth chapter of Daniel.^[1]

Daniel tells us that he had been mourning for three weeks during the third year of the reign of Cyrus, king of Persia, when an angel appeared to him by the Tigris River. The purpose of the angel’s visit was to impart understanding to him concerning Israel’s future, and we’ve already briefly studied what Daniel was told in a previous chapter about the Rapture and End Times. During their conversation, the unnamed angel said to Daniel:

Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. But the prince of the kingdom of Persia was withstanding me for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia (Dan. 10:12-13, emphasis added).

Daniel learned that his prayer had been heard three weeks prior to his encounter with this angel, but that it had taken the angel three weeks to get to him. The reason for the angel’s delay was because “the prince of the kingdom of Persia” had withstood him. He was able to break through, however, when Michael, “one of the chief princes,” came to help him.

When the angel was about to depart from Daniel, he said to him,

I shall now return to fight against the prince of Persia; so I am going forth, and behold, the prince of Greece is about to come. However, I will tell you what is inscribed in the writing of truth. Yet there is no one who stands firmly with me against these forces except Michael your prince (Dan. 10:20-21).

Several interesting facts can be learned from this passage of Scripture. Again we see that God’s angels are not all-powerful, and that they can actually be involved in fighting wicked angels.

Second, we learn that some angels (such as Michael) are more powerful than others (such as the one who spoke with Daniel).

^[1] Two possible objections answered: (1) Jude mentions a dispute between Michael and Satan about the body of Moses, but there is no mention of an actual battle. In fact, Jude tells us that Michael would “not dare pronounce against him [Satan] a railing judgment, but said, ‘The Lord rebuke you'” (Jude 1:9). (2) When Elisha and his servant were surrounded by a Syrian army in the city of Dothan, Elisha prayed for God to open his servant’s eyes (2 Kings 6:15-17). Consequently, his servant saw “horses and chariots of fire” which we assume were mounted and occupied by an army of angels in the spiritual realm. This is not, however, a definite indication that these angels had been or were about to be involved in a battle with demonic angels. Angels are used at times by God to execute His wrath against wicked human beings, an example being the slaughter of 185,000 Assyrian soldiers by one angel, recorded in 2 Kings 19:35.

This particular myth contradicts one of the most well-established, fundamental truths about God that is revealed in Scripture—that He is all-powerful, or omnipotent.t

Jesus told us that all things are possible with God (see Matt. 19:26). Jeremiah affirmed that there is nothing too difficult for Him (see Jer. 32:17). No person or force can stop Him from fulfilling His plans (see 2 Chron. 20:6; Job 41:10; 42:2). Through Jeremiah God asks, “For who is like Me….And who then…can stand against Me?” (Jer. 50:44). The answer is no one, not even Satan.

If God is truly all-powerful as the above-mentioned scriptures affirm, then to say that God and Satan were or are in a battle is to imply that He is not all-powerful. If God lost even a single round, was slightly overcome by Satan even to a small degree or had to struggle against him for even a short time, then He is not all-powerful as He declares Himself to be.

But what should our message be to those picking up the pieces of their lives after a hurricane or earthquake? How shall we answer if they ask for a theological answer to their predicament? Let’s be honest with what the Bible teaches, and tell people that God is holy and that their sin does have consequences. Let’s tell them that the ferocious roar of the hurricane is but a small sampling of the power that the almighty God possesses, and the fear they felt as their house shook is nothing in comparison to the terror that will grip them as they are thrown into hell. And let’s tell them that even though we all deserve to be cast into hell, God is mercifully giving us time to repent and believe in Jesus, through whom we can be saved from God’s wrath.

“But we shouldn’t scare people about God, should we?”some ask. The answer is found in Scripture: “The fear of the Lord is the beginning of knowledge” (Prov. 1:7). Until people fear God, they really don’t know anything.

The subject of spiritual warfare has become increasingly popular in the church in recent years. Unfortunately, much of what is being taught contradicts Scripture. Consequently, many ministers around the world are teaching and practicing a kind of spiritual warfare that the Bible never prescribes. Certainly there is such a thing as scriptural spiritual warfare, and that is what disciple-making ministers should be practicing and teaching.

In this chapter and the next I’ll address some of the most common misconceptions regarding Satan and spiritual warfare. This is a condensation of an entire book I wrote on this subject titled, Modern Myths About Satan and Spiritual Warfare. Read Modern Myth About Satan an Spiritual Warfare in its entirety in English on our website.

When we look at God and our world from a biblical perspective, then and only then are we thinking rightly. The biblical perspective is that everyone deserves God’s wrath, but that God is merciful. When suffering people say they deserve better treatment from God, surely He must groan. Everyone is receiving much more mercy than he or she deserves.

In keeping with this theme, Jesus once commented on two contemporary calamities. We read in Luke’s gospel:

Now on the same occasion there were some present who reported to Him [Jesus] about the Galileans, whose blood Pilate had mingled with their sacrifices. And He answered and said to them, “Do you suppose that these Galileans were greater sinners than all other Galileans, because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them, were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish” (Luke 13:1-5).

The Galileans who died at Pilate’s hand could not say, “God has treated us unfairly by not saving us from Pilate!” No, they were sinners who deserved to die. And, according to Jesus, those Galileans who survived would be wrong to jump to the conclusion that they were less sinful than their murdered neighbors. They had not earned greater favor from God—they had been granted greater mercy.

Christ’s message was clear: “You are all sinners. Sin has consequences. For now, you live because of God’s mercy. So repent before it is too late for you as well.”

Jesus concluded His comments on those tragedies with a parable about God’s mercy:

And He began telling this parable: “A certain man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it, and did not find any. And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down'” (Luke 13:6-9).

Here are the justice and mercy of God illustrated. God’s justice cries out, “Cut down the worthless tree!” But His mercy pleads, “No, give it more time to bring forth fruit.” Every person who is without Christ is like that tree.

But didn’t Paul refer to Satan as the “god of this world,” and Jesus refer to him as “ruler of this world”? Yes they did, but neither made any intimation that Adam was formerly “the god of this world” or that Satan gained the title from Adam when he fell.

Additionally, Satan’s title as “god of this world” does not prove that Satan can do anything he wants on the earth or that God is powerless to stop him. Jesus said, “All authority has been given to Me in heaven and on earth” (Matt. 28:18, emphasis added). If Jesus has all authority on the earth, then Satan can operate only with His permission.

Who gave Jesus all authority in heaven and on earth? It must have been God the Father, who possessed it Himself in order to give it to Jesus. That is why Jesus spoke of His Father as “Lord of heaven and earth” (Matt 11:25; Luke 10:21, emphasis added).

God has had all authority over the earth since He created it. He gave a little authority to humans at the beginning, and humanity has never lost what God originally gave.

When the Bible speaks of Satan being the god or ruler of this world, it simply means that the people of the world (who are not born again) are following Satan. He is the one they are serving, whether they realize it or not. He is their god.

Finally, let us read what God Himself once said through the prophet Jeremiah in regard to His sovereignty over earthly, human kingdoms.

“Can I not, O house of Israel, deal with you as this potter does?” declares the Lord. “Behold, like the clay in the potter’s hand, so are you in My hand, O house of Israel. At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it; if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it; if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it” (Jer. 18:6-10).

Can you see that there is no way that Satan, when he tempted Jesus in the wilderness, could have been legitimately offering Jesus rule over earthly, human, political kingdoms? If he was telling the truth (as he sometimes does), then all he could have been offering Jesus was control over his kingdom of darkness.

But does Satan have influence in human governments? Yes, but only because he is the spiritual lord of unsaved people, and unsaved people are involved in human governments. Yet he only has as much influence as God permits him to have, and God can foil any of Satan’s schemes any time He desires. The apostle John wrote of Jesus as being “the ruler of the kings of the earth” (Rev. 1:5).

The word hurricane is not found in Scripture, but we can definitely find some examples of strong winds there. For example:

Those who go down to the sea in ships, who do business on great waters; they have seen the works of the Lord, and His wonders in the deep. For He spoke and raised up a stormy wind, which lifted up the waves of the sea (Ps. 107:23-25, emphasis added).

And the Lord hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up (Jonah 1:4, emphasis added).

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind should blow on the earth or on the sea or on any tree (Rev. 7:1).

Obviously, God can start winds and stop them.^[1]

In the entire Bible, there is only one scripture that gives Satan credit for sending a wind. It was during Job’s trials, when a messenger reported to him: “A great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died” (Job 1:19).

We know from reading the first chapter of the book of Job that it was Satan who caused Job’s misfortunes. We must not forget, however, that Satan could do nothing to harm Job or his children without God’s permission. So, again, we see that God is sovereign over the wind.

^[1] Other scriptures which prove that God is in control of the wind are: Gen. 8:11; Ex. 10:13,19; 14:21; 15:10; Num. 11:31; Ps. 48:7; 78:76; 135:7; 147:18; 148:8; Is. 11:15; 27:8; Jer. 10:13; 51:16; Ezek. 13:11,13; Amos 4:9,13; Jonah 4:8; Hag. 2:17. In many of these examples, God used the wind as a means of judgment.

There are many other scriptures that abundantly prove that God did not lose any control over Satan at the fall of man. The Bible repeatedly affirms that God always has had and always will have complete control over Satan. The devil can do only what God permits. Let’s first examine some Old Testament illustrations of this fact.

The first two chapters of the book of Job include a classic example of God’s authority over Satan. There we read of Satan, before the throne of God, accusing Job. Job was obeying God more than any other person on the earth at the time, and so naturally, Satan targeted him. God knew Satan had “set his heart” on Job (Job 1:8, see note in margin of NASB), and He listened as Satan accused Job of serving Him only because of all the blessings he enjoyed (see Job 1:9-12).

Satan said that God had put a hedge around Job and requested that He take away Job’s blessings. Consequently, God permitted Satan to afflict Job to a limited degree. Initially, Satan could not touch Job’s body. Later, however, God did allow Satan to afflict Job’s body, yet forbade Satan to kill him (Job 2:5-6).

This one passage of scripture clearly proves that Satan cannot do anything he wants. He couldn’t touch Job’s possessions until God permitted him. He couldn’t steal Job’s health until God permitted him. And he couldn’t kill Job because God would not allow it. God has control over Satan, even since the fall of Adam.

Let’s establish even more specifically the limits of Satan’s authority by first examining scriptures that affirm God’s authority over earthly, human governments. Satan has some authority in human governments only because he has some authority over unsaved people, and governments are often controlled by unsaved people. But ultimately, God is sovereign over human governments, and Satan can only manipulate them to the degree that God allows.

We’ve already examined Daniel’s statement to King Nebuchadnezzar, but because it is so illuminating, let us briefly consider it once more.

Great King Nebuchadnezzar was lifted up in pride because of his power and accomplishments, and so God decreed that he would be brought down to a low estate in order that he might learn that “the Most High is ruler over the realm of mankind, and bestows it on whom He wishes, and sets over it the lowliest of men” (Dan. 4:17). Obviously God deserved the credit for Nebuchadnezzar’s rise to political greatness. This is true of every earthly leader. The apostle Paul, speaking of earthly rulers, declared that “there is no authority except from God, and those which exist are established by God” (Rom. 13:1).

God is the original and supreme authority of the entire universe. If anyone has any authority, it can only be because God delegated some of His or permitted someone to have some.

But what about evil rulers? Did Paul mean that even they are established by God? Yes he did. Earlier in the same letter, Paul wrote, “For the Scripture says to Pharaoh, ‘For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth'” (Rom. 9:17). God exalted hard-hearted Pharaoh for the purpose of glorifying Himself. God would show forth His great power though His delivering miracles—an opportunity afforded by a stubborn man whom He exalted.

Is this fact not also apparent in Jesus’ conversation with Pilate? Amazed that Jesus would not answer his questions, Pilate said to Jesus, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” (John 19:10).

Jesus replied, “You would have no authority over Me, unless it had been given you from above” (John 19:11, emphasis added). Knowing Pilate’s cowardly character, God had exalted him in order that His preordained plan for Jesus to die on the cross would be consummated.

Just a cursory reading of the Old Testament books of history reveals that God sometimes uses evil human rulers as agents of His wrath upon deserving people. Nebuchadnezzar was used by God to bring His judgment upon many Old Testament nations.

There are numerous examples of rulers whom God exalted or brought down in the Bible. In the New Testament, for example, we read of Herod, who failed to give glory to God when some of his subjects cried out before him, “The voice of a god and not of a man!” (Acts 12:22).

The result? “And immediately an angel of the Lord struck him…and he was eaten by worms and died” (Acts 12:23).

Keep in mind that Herod was definitely a citizen of Satan’s kingdom, but he was not out of God’s jurisdiction. Obviously, God could bring down any present earthly leader if He desired.^[1]

^[1] Does this mean that we should not pray for governmental leaders, or vote in elections, knowing that God exalts whomever He wants over us? No, in a democracy, God’s wrath is practically built in. We get whom we vote for, and wicked people usually elect other wicked people. For this reason, the righteous should cast their vote. Additionally, in both Old and New Testaments, we are instructed to pray for our governmental leaders (Jer. 29:7; 1 Tim. 2:1-4), which indicates that we can influence God as He determines who will be put into office. Because God’s judgment sometimes comes in the form of wicked governmental leaders, and because most nations are so deserving of judgment, we can ask for and obtain some mercy from Him, so that our particular country does not get everything it deserves.