Charles Darwin concluded that women were inferior to men. He wrote in The Descent of Man, “males are more evolutionarily advanced than females,” and he believed that children and women had smaller brains and therefore were led more by instinct and less by reason. Darwin concluded: “Men attain a higher eminence, in whatever he takes up, than can women—whether requiring deep thought, reason or imagination, or merely the use of the senses and hands… We may also infer from the law of the deviation from averages, that the average mental power in man must be above that of women.”
In Darwin’s evolutionary-advanced brain, such thinking was obviously justified. If you are a member of the “more intelligent gender,” you naturally have an advantage over the “less-intelligent gender” to know that your gender is inherently more intelligent.
In last month’s e-teaching, however, I tried to show that the Bible is not so misogynistic. On the contrary, the first female whom God created was custom designed to rescue the first male, turning his “not good” predicament into something “good.” Eve was the original Superwoman. (In fact, when Adam first laid his eyes on her, he gasped and said, “Whoa, man!” No doubt it is from Adam’s stunned reaction, repeated every time he looked at his wife, that the modern word, “woman,” evolved.)
He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much (Jesus, Luke 16:10).
I once heard a story of a wise, elderly man who owned a dry-cleaning business. Periodically, he would hire young men to help him run his shop.
The first day on the job, every new employee was instructed by the shop owner to carefully check the pockets of each bundle of dirty clothing. Unknown to that new employee, the owner secretly placed a quarter in the pocket of one pair of trousers that he was to check.
Misogyny is a word it seems we’re hearing more often these days. It is derived from two Greek words, miso, meaning “hatred,” and gunē, meaning “women.” But you don’t have to hate women to be a misogynist, as the modern definition has been expanded to include “the dislike of, contempt for, or ingrained prejudice against women (or girls).”
Misogyny is a pervasive evil that has existed from very early in human history, and it is alive and well in the world today. (I’ll shortly provide you with some examples.)
The good news is that misogyny is something that Jesus is in the process of eradicating from the earth. At present, that eradication is limited, because Jesus only transforms those who believe in Him.
The biblical definition of faith is found in Hebrews 11:1:
Now faith is the assurance of things hoped for, the conviction of things not seen.
From this definition, we learn several characteristics of faith. First, one who has faith possesses assurance , or confidence. This is different than hope, because faith is the “assurance of things hoped for.” Hope always leaves room for doubt. Hope always says “maybe.” For example, I might say, “I sure hope it rains today so that my garden will be watered.” I desire rain, but I’m not sure if it will rain. Faith, on the other hand, is always certain, the “assurance of things hoped for.”
Have you ever observed a fly trapped behind your car’s windshield, futilely fighting to find an escape? All of your car’s side windows might be wide open, but it never occurs to that frustrated fly to try anything different than continuing to search for a way through an invisible, impenetrable barrier.
You can’t help but feel sorry for such a fly and, if you are bent towards mercy, you might try to swish him towards an open side window. Most flies, however, will resist your effort to help them, and your attempts only make them more determined to do the impossible. Eventually, they’re lying dead on your dashboard.
The pity we all feel for such frustrated flies is analogous to what followers of Christ feel every day for everyone else. We observe people’s recurring misery and frustration, and we know full well that so many of their problems could be resolved if they would only submit to Jesus. He would forgive them, open their eyes and set them free, fill them with His Spirit, and teach them His ways.
Notice that Jesus would save His people “from their sins,” implying not only the forgiveness of sins, but also deliverance from sinning. – David Servant
There is nothing like politics to expose sin. First, politicians who run for office are mercilessly vetted (as they should be, of course). Their opponents and the media search for any dirt they can find, and skeletons are dragged, kicking and screaming, out of closets for the world to see.
Beyond that, candidates boast about themselves and rail against their opponents, competing, it seems, for who can take the lowest ground. Not only is their pride exposed, but also their hypocrisy, as they violate the simple moral principle of “let him who is without sin cast the first stone,” and “why do you point out the speck in another’s eye when you have a log hanging out of your eye?” They often seem like rats who point their fingers at other rats and call them rats.
At the end of last month’s e-teaching, I mentioned the fact that only 2.6% of all American workers earn the federal minimum wage and that minimum wage workers are typically young, single people who have just entered the work force work and who only want to work part time. They are earning the minimum wage only temporarily, and are on their way up and out.
I knew as I wrote those statistics that they would be little consolation to breadwinners who are only earning the minimum wage (or slightly higher) and who are struggling to meet the needs of their families. Thankfully, one compassionate reader, whom I will refer to as “Glenn,” wrote to provoke me to consider their plight. I asked if I could use his words as the starting point in my next e-teaching, and he gave me permission: