There are right and wrong ways to grow your church, and there are limitations to church growth that this chapter addresses. Are you building with wood, hay and straw, or with gold, silver and precious gems?
Below is the 5th chapter of The Disciple-Making Minister broken up into individual articles for easier reading.
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House churches are a biblical alternative to institutional churches with buildings, and they have many advantages for making disciples as Christ commanded.
Below is the 4th chapter of The Disciple-Making Minister broken up into individual articles for easier reading.
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The biblical and modern cultural role of the pastor are compared in this chapter. According to Scripture, what does a minister need in terms of education and facilities to successfully make disciples?
Below is the 3rd chapter of The Disciple-Making Minister broken up into individual articles for easier reading.
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Christ expected new believers to immediately be His disciples. This stands in contrast to the modern practice of trying to persuade “believers” to commit themselves to Christ and become His disciples, which only results in frustration for ministers. This chapter shows how to begin rightly.
Below is the 2nd chapter of The Disciple-Making Minister broken up into individual articles for easier reading.
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Now John himself had a garment of camel’s hair, and a leather belt about his waist; and his food was locusts and wild honey (Matt. 3:4).
John certainly didn’t fit the picture of the modern “prosperity preacher.” They, in fact, would never allow such a man as John on their church platforms because he did not dress the part of success. John, however, was a true man of God who had no interest in pursuing earthly treasures or impressing people with his outward appearance, knowing that God looks at the heart. He lived simply, and his lifestyle caused no one to stumble, as they could see his motive was not money. How this stands in contrast to so many modern ministers around the world, who use the gospel primarily for personal gain. And as they misrepresent Jesus, they do great damage to Christ’s cause.
John’s third quality that contributed to him being Jesus’ favorite preacher was this: John lived simply.
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Although John was mightily used of God and became very popular with the multitudes, he knew that he was nothing in comparison to Jesus, and so he always exalted his Lord:
As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire (Matt. 3:11).
How John’s self-appraisal stands in contrast to the arrogance that is too often flaunted in our day by “ministers.” Their color ministry magazines contain photos of them on every page, while Jesus is scarcely mentioned. They parade like peacocks across church platforms, exalting themselves in the eyes of their followers. They are untouchable and unreachable, filled with their own self-importance. Some even command angels and God! Yet John considered himself unworthy to remove Jesus’ sandals, what would have been considered to be an act of a lowly slave. He objected when Jesus came to him to be baptized, and once he realized that Jesus was the Christ, he immediately pointed all to Him, declaring Him to be “the Lamb of God who takes away the sin of the world” (John 1:29). “He must increase, but I must decrease” (John 3:30) became John’s humble motto.
This was John’s sixth quality that helped make him Jesus’ favorite preacher: John humbled himself and exalted Jesus. He had no desire for self-exaltation.
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Modern preachers often speak in vague generalities lest they offend anyone. How easy it is to preach, “God wants us to do what is right!” True and false Christians alike will say “Amen” to such preaching. Many preachers also find it quite easy to continually harp on the scandalous sins of the world, avoiding any mention of similar sins within the church. They, for example, might rage against pornography, but dare not mention the R-rated and immoral videos and DVDs that are viewed and even collected by many of their parishioners. The fear of man has snared them.
John, however, didn’t hesitate to preach specifically. Luke reports:
And the multitudes were questioning him, saying, “Then what shall we do?” And he would answer and say to them, “Let the man who has two tunics share with him who has none; and let him who has food do likewise.” And some tax-gatherers also came to be baptized, and they said to him, “Teacher, what shall we do?” And he said to them, “Collect no more than what you have been ordered to.” And some soldiers were questioning him, saying, “And what about us, what shall we do?” And he said to them, “Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages” (Luke 3:10-14).
It is interesting that five of the six specific directives John gave had something to do with money or material things. John was not afraid to preach about stewardship as it relates to the golden rule and the second greatest commandment. Neither did John wait several years until the new “believers” were ready for such “heavy” concepts. He believed that it was impossible to serve God and mammon, and so stewardship was of primary importance from the very beginning.
This brings up one other point. John did not major in the minors, continually harping on dress codes and other issues of holiness related to outward appearance. He focused on “the weightier provisions of the law” (Matt. 23:23). He knew that what is most important is loving our neighbors as ourselves and treating others just as we want to be treated. That means sharing food and clothing with those who lack such basic necessities, dealing honestly with others, and being content with what we have.
This was a seventh quality that endeared John to Jesus: He preached not in vague generalities, but cited specific things people should do to please God, even things related to stewardship. And, he focused on what was most important.
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Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand” (Matt. 3:1-2).
Certainly Jesus highly approved of John’s simple message, as it was the same message that Jesus preached wherever He went (see Matt. 4:17). John called people to repentance—to turn away from a life of sin and turn to a life of righteousness. He knew that a relationship with God begins with repentance, and that those who don’t repent will be cast in to hell.
Unlike so many modern evangelists, John never mentioned the love of God. Nor did he talk about people’s “felt needs” as a means to entice them to pray a meaningless prayer of “accepting Jesus” so that they could begin to experience “the abundant life.” He did not lead people to believe that they were basically good people whom God wanted to take to heaven if they could only realize that salvation was not of works. Rather, he saw them as God saw them—rebels in danger of facing eternal consequences for their sins. He solemnly warned them of the wrath to come. He made certain they understood that if they didn’t change their hearts and actions, they were doomed.
So the second quality that John possessed that is worthy of every disciple-making minister’s imitation is this: John proclaimed that repentance was the first step in a relationship with God.
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And this is the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” And he confessed, and did not deny, and he confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.” They said then to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said” (John 1:19-23).
John knew his calling and pursued it.
How important it is for ministers to know their callings and pursue them. If you are an evangelist, you should not try to be a pastor. If you are a teacher, you should not try to be a prophet. Otherwise, you will only find frustration.
How do you know your calling? First, by seeking the Lord, the one who has called you. Second, by examining your gifting. If God has called you to be an evangelist, He will equip you for the task. And third, by the confirmation of others who will certainly notice of your gifting.
Once you are certain of your calling, you should pursue it with all of your heart, letting no obstacle hinder you. Many are waiting around for God to do what He expects them to do. Noah didn’t wait around for God to build an ark!
It has been said that the word ministry is spelled W O R K. Satan will surely try to stop you from fulfilling your calling, but you must resist him and forge ahead by faith. Even though Scripture doesn’t tell us about, you can be sure that there was one day when John first started preaching around the region of the Jordan. No doubt his first crowds were much smaller than his later crowds. You can be sure that people made fun of him and that he experienced persecution. But he would not be stopped. His sole aim was to please his God who had called him to his ministry. Ultimately, he succeeded.
John’s first spiritual quality that is worthy of our imitation is this: John knew his calling and pursued it.
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He [John] therefore began saying to the multitudes who were going out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath to come? Therefore bring forth fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that God is able from these stones to raise up children to Abraham” (Luke 3:7-8).
As John’s ministry began touching more people, he obviously did not compromise his message. John may have even become suspicious of people’s motives when he noticed that it was becoming quite popular to be baptized. Even scribes and Pharisees were making the journey to the Jordan (see Matt. 3:7). He feared that many people were just going along with the crowd. So he did all he could to keep them from being self-deceived, knocking over any props that supported their deception. He didn’t want anyone to think that just the act of baptism saved them, or that just a profession of repentance would keep them from hell. He warned that true repentance brings forth the fruit of obedience.
Moreover, because many Jews considered themselves to be saved due to their physical lineage from Abraham, John exposed the fallacy of that hope.
John’s fourth praiseworthy quality is this: He loved people enough to tell them the truth. He would never assure an unrepentant, unholy person that he was on the way to heaven.
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