“Legalized abortion is the greatest human rights violation of our time. It is going the way of slavery and segregation, sooner or later.”
That was my prediction in Part 1 of this series, and it was based on more than just wishful thinking. According to a recent Gallup Poll, “Support for making abortion broadly illegal [is] growing fastest among young adults” (gallup.com/poll/126581/generational-differences-abortion-narrow.aspx). That is a good sign for the future.
Moreover, in 1996, 56% of Americans considered themselves “pro-choice,” while only 33% considered themselves “pro-life.” As of May, 2016, that gap narrowed to 47% and 46% respectively (gallup.com/poll/1576/abortion.aspx).
The “pro-life” and “pro-choice” labels, however, fall short of identifying the various stances people hold regarding abortion. The truth is, many people who consider themselves to be pro-choice actually hold views that are pro-life to a degree, and vice versa.
If someone had written an article in the London Times during its first year of publication, 1785, titled, “The End of the Slave Trade,” no reader would have taken it seriously. Britain had dominated the Atlantic slave trade for 200 years. Slavery was an entrenched institution.
In 1787, however, a tiny Quaker and Anglican abolitionist society began working to influence public opinion. They were eventually joined by a born-again politician named William Wilberforce, and in 1791 he introduced his first bill before Parliament to abolish England’s slave trade. That bill was soundly defeated.
Just about every year thereafter for the next 20 years, Wilberforce introduced a motion for abolition that was voted down, a drawn-out battle that is well dramatized in the 2006 movie, Amazing Grace. Wilberforce’s persistence was finally rewarded in 1807, when Parliament voted in favor of abolishing the slave trade. Slavery itself was not abolished by Parliament for another 26 years, in 1833.
It was a 46-year struggle. During the first 45 of those 46 years, the consciences of every British Parliamentarian sided with Wilberforce, but the majority clung to their justifications for slavery—all based on the various lies they employed to suppress the truth. In the end however, the truth, which had not changed in 46 years, prevailed.
Charles Darwin concluded that women were inferior to men. He wrote in The Descent of Man, “males are more evolutionarily advanced than females,” and he believed that children and women had smaller brains and therefore were led more by instinct and less by reason. Darwin concluded: “Men attain a higher eminence, in whatever he takes up, than can women—whether requiring deep thought, reason or imagination, or merely the use of the senses and hands… We may also infer from the law of the deviation from averages, that the average mental power in man must be above that of women.”
In Darwin’s evolutionary-advanced brain, such thinking was obviously justified. If you are a member of the “more intelligent gender,” you naturally have an advantage over the “less-intelligent gender” to know that your gender is inherently more intelligent.
In last month’s e-teaching, however, I tried to show that the Bible is not so misogynistic. On the contrary, the first female whom God created was custom designed to rescue the first male, turning his “not good” predicament into something “good.” Eve was the original Superwoman. (In fact, when Adam first laid his eyes on her, he gasped and said, “Whoa, man!” No doubt it is from Adam’s stunned reaction, repeated every time he looked at his wife, that the modern word, “woman,” evolved.)
Misogyny is a word it seems we’re hearing more often these days. It is derived from two Greek words, miso, meaning “hatred,” and gunē, meaning “women.” But you don’t have to hate women to be a misogynist, as the modern definition has been expanded to include “the dislike of, contempt for, or ingrained prejudice against women (or girls).”
Misogyny is a pervasive evil that has existed from very early in human history, and it is alive and well in the world today. (I’ll shortly provide you with some examples.)
The good news is that misogyny is something that Jesus is in the process of eradicating from the earth. At present, that eradication is limited, because Jesus only transforms those who believe in Him.
Have you ever observed a fly trapped behind your car’s windshield, futilely fighting to find an escape? All of your car’s side windows might be wide open, but it never occurs to that frustrated fly to try anything different than continuing to search for a way through an invisible, impenetrable barrier.
You can’t help but feel sorry for such a fly and, if you are bent towards mercy, you might try to swish him towards an open side window. Most flies, however, will resist your effort to help them, and your attempts only make them more determined to do the impossible. Eventually, they’re lying dead on your dashboard.
The pity we all feel for such frustrated flies is analogous to what followers of Christ feel every day for everyone else. We observe people’s recurring misery and frustration, and we know full well that so many of their problems could be resolved if they would only submit to Jesus. He would forgive them, open their eyes and set them free, fill them with His Spirit, and teach them His ways.
There is nothing like politics to expose sin. First, politicians who run for office are mercilessly vetted (as they should be, of course). Their opponents and the media search for any dirt they can find, and skeletons are dragged, kicking and screaming, out of closets for the world to see.
Beyond that, candidates boast about themselves and rail against their opponents, competing, it seems, for who can take the lowest ground. Not only is their pride exposed, but also their hypocrisy, as they violate the simple moral principle of “let him who is without sin cast the first stone,” and “why do you point out the speck in another’s eye when you have a log hanging out of your eye?” They often seem like rats who point their fingers at other rats and call them rats.
At the end of last month’s e-teaching, I mentioned the fact that only 2.6% of all American workers earn the federal minimum wage and that minimum wage workers are typically young, single people who have just entered the work force work and who only want to work part time. They are earning the minimum wage only temporarily, and are on their way up and out.
I knew as I wrote those statistics that they would be little consolation to breadwinners who are only earning the minimum wage (or slightly higher) and who are struggling to meet the needs of their families. Thankfully, one compassionate reader, whom I will refer to as “Glenn,” wrote to provoke me to consider their plight. I asked if I could use his words as the starting point in my next e-teaching, and he gave me permission:
In this third article in my series on voting, I would like to address some of the thoughtful feedback I’ve received. If you haven’t read part 1 and part 2 of this series, I ask that you would. One thing that I dislike about publishing series of teachings is that inevitably, some readers read only part of what I’ve written on a particular subject, and then they judge my argument to be deficient in some way, not realizing that I’ve already addressed their objection in an earlier article.
Also, there is no need to be concerned that, because of three articles on the biblical rationale for Christians voting and voting morally, the ministry of Heaven’s Family is “turning political.” Heaven’s Family is and always will be focused on advancing Jesus’ kingdom. And if you’ve read my first article in this series (or Romans 13:1-7), you understand that the authority to vote is God-given. Voting morally is one of many things that Christians do to love their neighbors as themselves.
Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing (Rom. 13:1-6).
I wonder if you are like me. When I read this passage from the Apostle Paul’s letter to the Romans, I think to myself, “Paul, what were you thinking?” Because what Paul wrote obviously isn’t always true. Some rulers don’t seem to be “ministers of God” in any sense. Many practice and promote what God says is evil. Paul himself suffered under corrupt rulers. According to early church historian Eusebius, Paul’s martyrdom by decapitation was due to the decree of one of those corrupt governmental leaders, Roman emperor Nero.
It is said the wise avoid discussions about religion and politics. The reason is because people can be passionate, and thus unbending, about religious and political convictions, and the inevitable consequence of heated discussions is broken friendships. So if you want to preserve your relationships with friends who might differ on religion or politics, avoid those subjects we are told.
That piece of advice, I think, contains some truth. Obviously, however, mature and gracious people can discuss topics of disagreement without harming their relationships. It is only the immature who can’t respectfully disagree. Moreover, humble people love to have their personal convictions challenged, as they realize that they could be wrong. To thus avoid any and all discussions about religion and politics betrays that I think that all people, including myself, are immature and ungracious.